The valley of deepest darkness

Thankyou to Kate for reminding me to keep my sermons blog up to date!
Not doing a lot of preaching at the moment...

"Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me."
This verse is probably most often used at funerals to remind us of the triumph of resurrection over death and that we no longer have to fear its dark shadow. We often think how this dark valley relates to the final journey in life. David was stating in Psalm23:4 his complete and utter trust in God's ability to lead and guide him through the actual valley of death as well as the dark valleys of daily life. From the perspective of the ending of our earthly life, the emphasis on this verse is found in the comforting words that "God is with us" and there is no need to "fear any evil" for God will lead us home.
God does not want His children cowering in fear of what lies on the "other side". As much as we fight to live.... and that's a natural instinct God placed within us, there comes a time in every person's life when the hope of what is to come overrides and replaces the pain of what has been. Fear of the pain of dying is understandably human... let's be honest.... but God wants us to know that when that moment comes when we literally find ourselves walking the valley of death, that He will be right there with us holding our hand and leading us to glory where there is no more pain, sorrow or death. There are many promises in the Bible which give us firm ground as Christians to be sure of eternal life. We hear them at every funeral service.
We will look again at this subject when, on another occasion, we examine the last phrase of Ps23; 'I will dwell in the house of the Lord forever'.

But what I want to focus on is not so much our last days, but on life's struggles.
The question really isn't whether we'll have a handful or a cartload of valleys to go through in our lives but, 'how?'; "how do we get through them." The key is in this verse because we don't go through life alone. The Good Shepherd is our constant companion.

There is a road that goes between Jericho and Jerusalem known as the "shadow of death" due to its narrow way and steep sides. David may well have known it. As a shepherd, he was very much aware of the dangers of these narrow trails that could result in the death of a sheep sliding down into the ravine.
When the shepherd of Bible times led his flock into the mountains to graze during the summer, there were valleys marked by cliffs and cold winds that must be crossed. The sheep had to go further and further up the mountains to graze, then later in the year go through it all again on the way home.
The comfort given in these dark, treacherous valleys was the presence of the shepherd, his rod, and his staff. The sheep had learned to depend on the shepherd for shelter, guidance, and safety. In these dark, shadowy valleys where there were life-threatening obstacles, a good shepherd protected of his sheep with his own life.
The word "shadow" implies it is late in the day when the sun has already gone behind the rocks and thus the ravine or valley would be darkened by late day shadows. The darker it would get, the more treacherous the attempt to navigate the trail. As it would get darker, the temperature would drop, and the vicious wild animals would appear looking for their evening meal.

David's soothing voice of confidence in this verse is that even if he must walk through the darkest valley late in the day with shadows abounding and potential for disaster with every step; he would fear no evil. In other words, he was able to walk through this valley with a deep assurance that God was with him and that God would guide him and bring him comfort.

Phillip Keller, once a shepherd himself, describes the closeness between the shepherd and the sheep.
Sometimes, I have been fascinated to see how a shepherd
will actually hold his staff against the side of some sheep
that is a special pet or a favorite, simply so that they are "in touch". They will walk along this way almost as though it were "hand-in-hand". The sheep obviously enjoys this special attention from the shepherd and revels in the close, personal, intimate contact between them...It is a delightful and moving picture.

The shepherd's rod and staff were not instruments of fear used to beat sense into the sheep or punish them for straying. These tools were simply used to keep the sheep on the "straight and narrow". When wild animals threatened, the shepherd would be ready with his rod. When the sheep would veer off course, the shepherd would gently nudge the sheep to the right or left to keep them on the trail instead of falling into the valley of death. The staff is the familiar crook which would be used to lift up and pull the sheep up out of danger.

As the Shepherd is with us we don't have to be afraid of the shadows. Do you know what a shadow is,? ... it's the outline of something blocking the light. The shadow is harmless except for the fear we let it generate in our hearts because of the unknown 'whatever' which it hides.
Would you rather be run over by a bus or the shadow of a bus? The shadow has no substance, you see. And also the shadow implies the light.....the Light of Christ reminding us there is nothing to fear for He is with us.

Donald English writes:
"We are no nearer to explaining why suffering is allowed as an element in our daily lives. Nor are we ever likely to be much nearer to that. We have seen how much of it we bring upon ourselves, either individually or corporately. But much more important is the assurance we have that however deep our sense of dereliction may be, God is actually in it with us....'

I was reflecting on the 62 mile walk we did for Christian Aid. The first bit from Melrose was going to be in the dark, so I walked it in daylight a few weeks before when Cindy and I were up there on holiday. So on the actual weekend of the walk I was able to lead and guide the other three easily in the dark since I'd been there.
The next morning, however, as we crossed the moor to Wooler in the dark, it was much harder, and we got lost. I hadn't done that bit in daylight.

Donald English continues; 'There is no place where we can go on earth's surface where the footsteps of God in Jesus have not preceded us. There is no deep place of suffering where God will not be with us. And God's presence is to redeem.... The God whom we worship is the one who, as Rabbi Hugo Gryn put it about his reaction to losing family in the concentration camps of WW2, 'wept with me'.
He's been there. He understands, and He's right beside you..... with His rod to protect and correct, and His staff to rescue and guide.

The valley of deep darkness will be ours sooner or later..
In more than 40 communications, published since her death, Mother Teresa bemoans the 'dryness,' 'darkness,' 'loneliness' and 'torture' she is undergoing.
Churchill spoke frequently to his family and friends about his 'Black Dog' which was a euphemism for depression.
He suffered with depression for most of his life and at times struggled to hide the extent of his black moods from his political colleagues. Interestingly he used to lay bricks as a means of distracting himself when depressed and felt that this kept the 'Black Dog' at bay.
. John of the Cross writes of 'the dark night of the soul', and two chapters of his book extol the benefits... not least that we learn to trust and depend on God more.
He leads us through these shadowy valleys, teaching us to trust and obey......"You are with me": The good Shepherd is with us even in what can seem the most troubling situations in our lives....working things out for our good.
And the Good Shepherd guards us with His life. 'He lays down His life for the sheep', says Jesus of himself.....the heart of the gospel is here, friends. Jesus died for me!

If I were to ask you now if you have known dark valleys, I don't think that one of you would say 'no', if you're honest. The trouble so often is we look at each other across the room and say to ourselves, 'He doesn't understand what I'm going through. She can't know the pain I feel.' Well, actually, he probably can. She probably does. Part of our commitment to love one another involves being authentic... honest with each other, being vulnerable, being available for each other...

As Jesus prepares to leave His disciples, as His time on earth is over, whilst assuring them of His presence always, He commands them to 'Love one another as I have loved you.'
That's perhaps a step beyond David's experience.
We must support and help one another. This love is the mark of the Christian and, reaching out, to come along side those outside these walls who suffer, not only to share the suffering, but to rescue and redeem ......that they may come to know the Good Shepherd as we do.