I know the plans I have for you says the Lord

Some of the content of this sermon is from 'Word for Today' http://www.ucb.co.uk/index.cfm?itemid=88&sectionid=3
For other bits I am grateful to Martyn Atkins the retiring President of the Methodist Conference. This sermon desperately needs refining, but as I am not likely to have opportunity to do that soon, and as some of you have asked to read it, here it is warts 'n all with my prayers that God will speak to you through it....

I know the plans I have for you says the Lord…..Jeremiah 29v11

This is a favourite Bible Verse of mine, simple and to the point.
How was it received by those who heard it from the lips of the dreaded prophet, I wonder?
No-one wanted to hear what Jeremiah had to say. That the plan of God was exile for 70 years and that they should not resist. There was no point in trying to fight, despite the lies of the false prophets. And Jeremiah writes a letter from God to the exiles telling them to settle down and marry and work for the peace and prosperity of Babylon, even to pray for its peace.
..and I will choose the time when you will return. I know the plans…

well, here’s some thoughts:
1. I know the plans
Isn’t it good that God knows the plans he has for us. Sometimes we would wish that we also might be allowed to know. But whether we know or not, God knows.
It is more important that God knows than that we know.

When it comes to finding out what God knows, people use different methods.
There are those who say their prayers and ‘If the door opens I’ll walk through it’. The opening is God’s answer to prayer and I need to get on and follow his call. I have used this method on several occasions. It is in theological terms known as the VIA POSITIVA. (the way of the positive) and was promulgated by St Aquinas… though people had been doing it for years before him.
On the other hand there are those who say ‘When things go wrong, when doors have to be pushed at, when everything stacks up against a particular route, that shows me it is the way God wants me to go. The evil one is blocking the way and I need to put on God’s armour and stand, and take hold of God’s word and move forward.’ That’s called the VIA NEGATIVA (the negative way), promulgated by St Augustine. Or as Martyn says, if you’re from Yorkshire 'the bloody-minded never say nay route'.
I think I’ve been into both at some times in my Christian life !

The message in all of this is that there are plenty of times in our lives when we simply do not know what God has planned for us.
It is the acid test of faithfulness that I accept that for a time I will not know and must wait for the Lord, and must simply accept that He knows the plans He has for me even though I do not. I rest in this promise until he chooses to reveal His plans.

If you are there just now, in that waiting time, you’re in good company. God will be God, and making us wait, whilst watching and praying and living by His rules, is the way He works. Complete trust, not resignation, is the way we handle it.
Here we can help our brothers and sisters by praying for them and supporting them while they wait.

I know the plans I have for you…says the Lord. Thankyou Lord that you do, even though I don’t.

2. I know the plans
I know the plan s I have for you. Plural….’s’.
This a wonderfully gracious and liberating word is it not?
I have come across people, I could name one or two that you know, who blew it spectacularly at the age of 18, 34, 41, whatever…. they believed God had a plan for them, whether it was to go here, do this or that, marry this person, go to train for Christian work, or whatever. they were certain of God’s plan for their lives and for some reason it didn’t work out and they left it behind and now they are convinced they have blown it for ever.
Listen, God has plan s.
There is no evidence in the Christian gospel that there is just one plan, and that if we miss it we’re disqualified forever from serving God. No, on the contrary.
Martyn Atkins uses the marvellous illustration of SatNav.
‘When I first came across a SatNav it was in my friend’s Lexus. It had a beautiful, sexy voice like Joanna Lumley telling you where to go. Amazing!
Well me being a sinner, I said, ‘What happens when you don’t do as it says?’ ‘Watch’ said my friend, with an evil glint in his eye. He is after all an accountant. ‘I’ll show you.’
‘turn left in 100 yards’ said Ms Lumley. So he went straight on. Now if I had had my son’s SatNav and done that it would have uttered expletives from Dr evil telling me what a stupid bleep I was. But this was a Christian SatNav…and uttered a complete word of grace, ‘I have worked out a new route for you.’ That says Martyn is pure gospel.

You see there is not one immutable plan for your life and mine. We all mess up from time to time. Do not think that what you did back then has blown out of the water any possibility of God leading you forward into His plans.
Guidance and grace work together.
Whenever we go our own way instead of God’s, whenever we disobey, there is, as the SatNav, a pause, and then a word of grace, ‘I’ve worked out a new route for you.’…because ‘I know the plan sss I have for you’, says the Lord.
Friends, we never exhaust all the permutations of the plans. God sees the big picture. There is always another route, even when we look back and can see that what we were sure of then and now we’re not so sure of may seek to drag us down into discouragement. Discouragement is the enemy’s work.
God is a God who invites us to Renewal, redirection and fresh opportunities to serve in obedience to his will. He never gives up on us…I am a work in progress and so are you.
Hear this. You will never exhaust all the possibilities of God using little clay pots, some cracked pots, like you and me, to contain the treasure which is His good news. He has plan s


3. For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future.
I’m reminded here, as I’m sure you are of Romans 8v28…… ‘And we know that in all things God works for the good of those who love him, who have been called according to his purpose.’

God exercises His sovereignty toward the Christian in such a way that everything that touches our lives has been allowed or brought about by Him. Those things which would prove to be detrimental to our good have been kept from us. Those things which will work together for the “good” God has planned for us, God arranges and controls in such a way as to produce that good. Everything in the life of the Christian is designed for accomplishing the positive plans God has for us.
The “prosperity” for the Israelites was the restoration of their nation, beginning with their return from exile. So that which God purposes for us is of course in the future and which we cannot presently see. For us as New Covenanters that hope and a future includes our salvation, sanctification, and our future full adoption as sons of God…to put that another way.. All can be saved to the uttermost, as we shall discover at the Men’s meeting on Tues. We will be tested as God’s purpose is not so much our happiness as our holiness.

4. 12 Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you," declares the LORD

As we think about this business of God having a perfect plan for our lives, we need to be about using the gifts and talents He has already given us, with all our hearts.
Ask yourself this: 'What are my strengths?' Do you enjoy working with computers or cars or animals? Maybe you're an adept people-manager or you like fixing things or you're good with finances. Are there certain jobs that come easily to you and you wonder why others can't do them? If so, that says something about your particular strengths and your God-given assignment in life. What kind of working environment brings out the best in you? Do you thrive on routine? Are you motivated by other people's needs? Do you enjoy tackling challenges that discourage others? And how about your relationships? Do you enjoy being part of a team, or do you function better alone? If you only come to life around people, you'll probably be miserable sitting in front of a computer all day. What lights your fire? In the movie Chariots of Fire, Eric Liddell described his zeal for running in these words: 'God made me to be fast, and when I run I feel His pleasure.' What makes you feel like that?
As we seek to serve Him and to know the plans He has for us these are things we can discover about ourselves.
Then we take what we have and offer them to God, seeking Him with all our hearts in daily living.
‘I will be found by you’ declares the Lord. ..And so His plans and purposes will come to fruition in and through us.

Conclusion
I find it really exciting that God has plans for me, don’t you? I remember when I was 50 and thinking that I was heading over the hill, getting a picture from God of the time I climbed The Cheviot. I remembered it well. Every time you thought you’d got to the top there was another hill to climb!
You see, as I have said before, Christians never retire, they only get promoted. So young people, old people, and those in the middle…God’s got plans for YOU !

Time to GET SERIOUS

OK. This isn't a recent sermon. It's a compilation of four sermons from 2006 (headed PRAYER, SMALL GROUPS, WORSHIP and EVANGELISM). You need TIME for this!

Where is the Methodist Church going?

As part of my Foundation Training for Ministry in the Methodist Church I prepared four talks on the Future of Methodism. Having concluded the assignment I developed and delivered these talks at my own church, Trinity Methodist, Winterton.

What do I see as the future of the Methodist Church in the UK?
Meteoric Church growth is being experienced in many countries, with Methodists at the forefront. That’s good news. However, here in the UK we are seeing a disastrous decline. And it’s not just traditional Methodists who are leaving our churches. Young people, and many older, are also leaving.
Josh Hale, a Minister in the UK on a year’s placement, asked his congregation ‘Who thinks the Methodist Church is in crisis?’ I said ‘It is!’, but although I was one of the first to make a statement, most people in the room (including Josh) held the view that it is not in crisis. Perhaps the cultural differences between North America and the UK influenced his comments. However, statistical returns from his native land also point to decline.
As I have said, on a world-wide scale it’s good news, but I couldn’t help feeling after that service that far too many of us in the UK are burying our heads in the sand. We have got into a deep rut where hope is thin, and power scarce. Where is the vision without which ‘the people perish’ ?
It’s time to look to the future, face realities and get serious with our discipleship. If we do, that is if we are prepared to work at this, I do believe the decline can be reversed.

1. Prayer
At Peniel (Genesis 32) Jacob had reached crisis point in his life. He had, for all of his life, got away with doing things his way at the expense of others, including his brother Esau who he was about to encounter 20 years after Jacob had stolen his birthright. All the signs showed Esau set for revenge the following day. Faced with this danger, Jacob does what he can to protect his family and then goes down to the brook alone. Here he meets with the God of his forefathers in human form (a Christophany…early manifestation of the second person of the Trinity), and there follows a unique occurrence, a wrestling match. Jacob knows who he is wrestling with and is singularly determined to keep a hold. It is his only hope. If he loses or allows the man to escape all is lost. It’s the last chance saloon. Perhaps from God’s point of view it was time to bring Jacob to his knees. This schemer needed to change his life and his name (Jacob means ‘deceiver’), and obey God as Abraham had.
Wesley, prophetically, feared for the future of the people called Methodists, that they might deteriorate into a ‘dead sect’ having the form of godliness but not the power. This is the key issue. Like many Methodists today, Jacob had a form of godliness inherited from his forbears, but no power.
There is much in Christian teaching and modern hymnody about ‘surrendering to God’ and the inherent danger of passivity and even ‘Quietism’ (a heresy of the early 18th Century). But Jacob is not surrendering here, rather he is ‘laying hold’ on God and he is permitted to do so…the GodMan he wrestles with does not destroy him, but sees in Jacob a deep desire to be changed and allows him to fight for what he most wants. Jacob demands to be blessed. ‘I won’t let you go unless you bless me’, he cries out. Many of our Methodist forbears knew what it meant to wrestle with God in prayer. Often 19th century chapels and those of the early 20th century Welsh revival are named ‘Peniel’.
Oh for the blessing! That we might have today that which they wrestled for and gained in large measure.
In his book, The Power Of Crying Out, Bill Gothard writes: 'The most significant difference between the prayers of God's people in Scripture (so powerfully effective) and our prayers today (so seemingly ineffective) is this: there was a fervency in the prayers of biblical saints - a fervency that is inherent in crying out. When we grasp this fact, the pages of Scripture come alive with sound!'
David said: 'In my distress I...cried unto my God: He heard my voice...' (Psalm 18:6 KJV). The Hebrew word that describes David's outcry is shava, a higher pitched cry for help.
Again the Psalmist says: '...I called to You for help and You healed me' (Psalm 30:2 NIV). We know from our own families that a true father's or mother’s heart hears their children's cries, and that their children naturally cry to them. In the same way, crying out to God is our child-to-father impulse, planted within us by the Holy Spirit. '[Because we are His children],' Paul says, '[We] have received the Spirit of adoption, whereby we cry, "Abba, Father"' (Romans 8:15 KJV). The Greek verb here for crying out is a strong word usually translated as 'shouting.'
Forget dignity and decorum! Desperate situations call for desperate measures. We must allow the Holy Spirit to cry out from within us. We must wrestle in prayer for when we are really serious, we may be sure God will intervene and will undoubtedly bless us.
Someone once said ‘God has no grandchildren’, and we must understand that clearly. Each of us is responsible for our own relationship with God. Our Methodist heritage will not get us to heaven. Passivity, complacency, will not get us anywhere in the Christian life. We need to repent, return, receive. All of these are active, I suggest; even receiving, for we must reach out to receive a gift. It is not ours until we make it ours.
Therefore it is time to pray, and I mean active, Spirit-filled prayer. Of course there is a time for stillness and meditation, and surely this is part of our daily prayers. But as we come together to seek first the Kingdom, there is a deep longing, ‘as pants the deer for water, so my soul longs after you’.
William Arthur, a leading Methodist of the 1850s. Arthur argued that the primary need (of the ministry) is the power of the Holy Spirit; he believed that it’s absence is our corporate responsibility. ‘Prayer is the condition of obtaining this power. Prayer, prayer, all prayer – mighty, importunate, repeated united prayer’. He goes on to insist that a Church’s members must be ‘mighty in prayer’.
So we need to pray, to cry out to God, to wrestle in prayer, to pray all night if necessary as many have been doing this year. To refuse to ‘let go’ until the blessing is ours.
Let’s get serious about prayer. Methodism has a future if we can get this right.

2. Small Groups
In this context we may include fellowship, teaching and discipleship, support and accountability.
Let’s look at Small Groups, their value, and how they can be instrumental in growing the Church.
Most of us having been brought up through the church, have come to believe that the strength of the Church is primarily in its Sunday worship. That is the mindset we need to change. The numbers games…bums on pews. The real strength of the church is in relationships, vertical and horizontal. Again this is how the early Methodists began. They were to attend the parish church on Sundays…..but the dynamic, the spiritual powerhouse was not there but in the weeknight Class Meeting. A small group for each member, where each member would undergo a spiritual check-up, give testimony, confess his struggles and hurts and receive valuable loving support . This has been lost to Methodism. I have never attended a Class Meeting in my church. And if we trace the history of Methodism we may conclude that the decline of meaningful Class meetings was the start of the decline of Methodism.

But things are changing.
Graham Carter President of the Conference 2006-7, says:
'In order to achieve the discipleship we are called to, we need each other. And we need each other in a special way. The Church Life survey of a few years ago showed that Methodists were good at what we call "fellowship", but not good at experiencing God’s presence. It’s clear that for many ‘fellowship’ equates with friendliness, and this is not enough.
What has been lacking in the Church for some time is the element of accountability for our discipleship. How often are we accountable to each other for what we do as we try to keep following the way of Christ? Does anyone ever ask you how your discipleship is going? We’re afraid of that because it sounds too much like facing judgement – measure up or you’re out. But that isn’t how Jesus treated his disciples. He once told Peter to "Get behind me Satan" and warned him that he would deny that he knew Jesus, but the risen Christ still challenged him to "Feed my sheep." Peter had to be accountable, but accountable in love and trust.
We need to develop the practice of meeting in small discipleship groups where a high level of love and trust can grow and we can watch over each other in love. In such groups admitting our failure becomes not a fearful thing, but a way of building a firm platform for encouragement and growth. The Time to Talk of God report and study guide has been helping us to take the risk of speaking about our faith and understanding to one another. We all have to start from where we are and not where we’re told we should be. Only starting honestly from where we are, with all our doubts and uncertainties and journeying with each other, will faith grow.'

One of the really useful things we have discovered here about Alpha Course is the ‘Small Groups’ after the talk. As the weeks go by each group member begins to realise how valuable the group is….starts to let go of the masks and dares even to ask for prayer. As I have already suggested, in a small group you can relate at a much deeper level than you could ever achieve in a Sunday morning worship, not denying for a moment the value of this hour But if we are serious about loving one another then we need to get into real fellowship.

Three pastors went to the pastor's convention and were all sharing one room.The first pastor said, "Let's confess our secret vices one to another. I'll start - my secret vice is I just love to gamble. When I go out of town, it's cha-ching cha-ching, let the machines ring."The second pastor said, "My secret vice is that I just love to drink. When I go out of town, I like to take a little nip of something."The third pastor said, "My secret vice is gossiping and I can't wait to get out of this room!"
The lesson to learn from that one is obvious enough.
Across the world churches are rediscovering the immense value of small groups, for support and accountability. A group of people who can be trusted to bear one anothers burdens and humbly pray for each other in absolute confidentiality. These groups are often called cells. The idea is that a living cell will not only grow but multiply. So will the small group as other people want to become part of them. But these ‘Cells’ are just an updated version of the earliest New testament home groups we encounter in Acts, and Mr Wesley’s classes. Here we discover Methodism’s heritage.
So it’s time to get serious….with small groups for fellowship. The Greek word for fellowship is Koinonia, and the best way to describe it is in the words of Jesus Himself: ‘Love one another as I have loved you’. The Greek word is ‘agape’…utterly self sacrificial love.
‘Love one another’. ‘How?’ ‘As I have loved you’….a love which is utterly selfless and sacrifices all for the loved one. Risks all…and as Paul says ‘always protects, always trusts, always hopes, always perseveres, love never fails. That’s what you call real love.
Now people of God…..’by this (agape) love all will know that you are my disciples’, says Jesus, ‘because you have this love one for another’. Young/old, black/white, native/foreigner, educated/uneducated, intelligent/with learning difficulties, rich/poor, Anglican/Methodist, employed/unemployed, student/retired, trendy/old fashioned, musical/tone deaf…(I could go on)…love one another as I have loved you.
It is within this context of deepening fellowship in small groups that we develop a shared ministry as each member discovers their gifts and uses them for the upbuilding of the whole. It is in this context that mutual support develops mutual accountability and even discipline. ‘You are my brother (sister) in Christ, therefore I love you unconditionally, therefore I can help you live as Christ commands, pray for you, share your struggles, and you can do the same for me. Let’s open our Bibles and learn together, grow together, journey together’.
Let’s get serious about small groups. You and I all need to be members of a small group for support and accountability. Let us begin to develop these groups now.

3. Worship
It’s time to get serious about Worship. I have read twenty or so books about worship. I have done a college course on worship. I have led worship for 35 years….and still a full understanding of what worship really is about eludes me. I do not get the chance often enough to simply ‘be’ in worship, I am often leading. Nevertheless, I want to share with you today my thinking on the future of the Methodist Church in the context of worship.
In many chapels up and down the land people meet on Sunday to go through the motions. It isn’t worship, that’s why it never attracts.
Revival when it comes will change everything. There will be a rediscovery of worship as God desires it.
The outcome will be that the hymns we know and love will mostly vanish…perhaps only 30 or so will carry forward. The next generation of Christians will sideline much of what we are used to now, (even so-called ‘Contemporary Worship Songs’, which almost always lead me into God’s presence, will decrease in importance). People will come and go at a time that suits them. The how and the when and the where and the what will change. The future will be completely different. There will be a rediscovery of worship with links to ancient forms and styles. The packaging will be different but it will still be Trinitarian Christian Worship. Scary? Maybe.
How can we in the Methodist Church worship effectively in the days ahead? How can we be sure we are worshipping at all when we meet, rather than just filling time with what we think is good stuff?
We need to ask the question: What is worship? Why do we do it?
Well,...praising God for who he is, thanking Him for what He’s done, allowing Him to mould our lives, cleanse, heal and make us holy.... comes into it.
Most important, we need to consider that in the life to come we will be worshipping God all the time. So how can we prepare for that? How can we make our worship on earth reflect the worship of heaven? Can we reach the dizzy heights in worship where we say we don’t want to stop?…..on earth as it is in heaven? Can we not at least make this our aim….worship permeated with the presence of God?
John Henry Howard in his book ‘Transformed Church’ 1910 writes:
"We leave our places of worship and no deep and inexpressible wonder sits upon our faces. When we get out on the streets our faces are one with those of the people coming out of the theatres and music halls. There is nothing about us to suggest that we’ve been looking at anything stupendous or overwhelming.
I remember an old saint telling me that after some services he liked to make his way home alone by quiet paths so that the ‘hush of the Almighty’ might remain on his awed and prostrate soul. This is the element we are losing."
And if this sense of awe was declining then, a hundred years ago, how much more now. How we need to rediscover this. The Bible tells us Moses face shone from being in God’s presence. Does yours or mine? I long for the time when the worshipping people go out of the church doors and passers by ask,
‘Where have you been.?’
‘What’s happened to you?’
We are driven by the clock…by time. Where does it say in the Bible we start worshipping at 10.30 and finish by 11.30 please tell me. The worship I read about in the Bible is 24/7.
Getting serious is about coming into God’s presence and waiting on Him. ‘Sorry God, can’t wait any longer, unless you want me to come back with a chicken as a burnt offering.’ People, God doesn’t work by our timetable. I’m sorry, but He doesn’t. It’s no wonder our worship isn’t worship. If this gathering makes no difference to you today then you haven’t met with God, you haven’t worshipped. You might feel a kind of warm feeling because you’re with the friendliest group of people in the community !!But you haven’t worshipped.
So how can we get worship right?
First, by saying to God, ‘You are Lord of my time. You have given me a certain time on Earth to prepare me for Heaven. Lord, you decide how much time you want me to wait for you. Forgive me for my shallow worship and self-serving. Help me to worship you and serve you alone.’
Most of our morning services are now 90 minutes. Good. We’re doing 24/7 prayer. Good. We’re moving forward. Don’t let us look back. Time in God’s presence can never be wasting time, but gaining time, always gaining time.
Let’s go to the words of Jesus: ‘in Spirit and in Truth’.
‘in Spirit’….worship must be Spirit led. In all our preparations and prayers we are invoking the Holy Spirit. The expectation of all worshippers must as we have said be an encounter with God in worship. If He is pre-eminent style, time, liturgy, music, environment, being secondary to this, will serve rather than be themselves the focus. The Spirit will bring to bear the deep awe and reverence, the ‘stupendous and overwhelming’ John Henry Howard was convinced had been lost.
I reckon that is what I have come back with from many hours alone with God on the Pembrokeshire Coast Path. A sense of awe. Walking or standing many many times on the edge of immense cliffs, aware of my own mortality, where a gust of wind or a false step might end my life. You know. That’s sobering. The God who holds my fragile life in His hands showing to me, little me, His awesome creation…the immense cliffs, the roaring sea… the tiny flower, the butterfly. The whole world of wonder. Stupendous, overwhelming, deep awe.
Listen. The same awesome God is here by His Spirit…..can you sense that. You want to stay?
Worship must be ‘in Spirit and in truth’.
'In truth' ...means a number of things. Here are some: From our side; Honesty and Openness. I come ‘just as I am’. No pretence, nothing hidden, nothing held back. There is conviction of sin whenever we are this open. Repentance is needed, opportunity must be given. Broken relationships restored and healed. With open hearts and minds. With sincere faith. (David Perry ‘s HOT is all here…Honest, Open, Trusting). From God’s side, ‘in truth’ means; the Word comes to us.…we are led 'into all truth’ by the Holy Spirit. Proclamation of and hearing the Word takes place. Our understanding of Biblical Truth is deepened. His truth ‘sets us free’ to be truly and fully the People of God.
Getting serious about worship means to ‘let go and let God’ as we come before him.
Let’s discover real worship and make it relevant, and allow God to meet us.
In His presence ..may He renew, restore, refresh, equip, encourage and enable you to be the gift He intended you to be.
Response: Imagine Jesus standing before you. What is He saying to you? What do you want to do about it? I set the Communion rail for you to kneel at. Come and kneel before Him. Don’t be afraid. Today, maybe for the first time you will leave here and someone will say, ‘What’s different about you?’ ‘I’ve been to Church, Jesus was there.’

4. Evangelism
The Methodist Church needs to rediscover how to do Evangelism in the 21st Century.
How many short-term missions have come and gone with little evident impact?
The old style Cliff College Hit & Run evangelism doesn’t really work very well today, does it?
What does work, then? That’s what we need to discover. It’s the question every church leader worth their salt wants to know the answer to.
This morning can we spend a little time looking at Evangelism in 2008 and how we can all be a part of it. Yes, all of us.

i. If necessary use……
Francis of Assisi is credited with the phrase "Preach the gospel and, if necessary, use …..what?." A group of trainee evangelists was once asked to fill in the blank in the sentence. A large number of them replaced the blank with the word "force" - not quite what St. Francis had in mind. Words ! "Preach the gospel and, if necessary, use words."
This is an important issue. Not all of us are good with words. It’s not failure to admit to people that we’re not very good at explaining the faith. We might be petrified at the thought of trying to convert people. However, the implication of this phrase of Francis of Assisi is of course that we can be preachers without words. I want to say to you this morning that each of you can be a powerful influence to those around you, you may be unaware of it, but by simply following Christ in daily living, your life and mine can be a compelling witness to our Faith. In this sense you, too can be an Evangelist.
In that famous jungle encounter, Stanley said of Livingstone ‘If I had spent another day with him I would have been compelled to become a Christian, and he never spoke to me about it at all.’
What sort of a challenge do you and I present to unbelievers? Let’s turn to scripture: "When they saw the boldness of Peter and John, they took knowledge of them, that they had been with Jesus" (Acts 4:13). The world’s looking for people who look and act as though they’ve been with Him. They’ll be convinced only by the God we know; the One Who’s met all our needs. So today we need to pray, "Lord, others are watching; help them to see You in me!"
A number of years ago, I went to a posh Insurance dinner some distance away. Great meal, I love my food, and I love humour, but some of the jokes going round were not ones I would wish to add to my Cybersmile list. I guess I must have shown that in my body language, or in some other way have shown that I was a Christian, because one guy there, who I didn’t know, found out my phone number and gave me a call. He said, ‘You’re a Christian, aren’t you?’ I said, ‘Yes’. He had a particular serious problem which was affecting his business and asked if he could come over from Sheffield to see me. I was able to listen to him and talk through some issues with him and he went away much happier. I haven’t seen him from that day to this, but I always remembered the importance of being an evangelist even without words.
The subject of ‘Influence’ could keep me going for several sermons. But let’s move on…

ii The Journey of Faith
It’s important to remember that God is already at work in people’s lives. Wesley called it ‘prevenient grace’. When we come onto the scene we need to be aware of that and not think this person or that person’s a hopeless case. God’s doing his work before we arrive on the scene.
We need to remember, too, that the process of bringing another to faith requires a series of people and events usually over quite a long time. All Christians have a part to play. It does not rest upon one person having all the right words to say at a specific time that will instantly convert the unbeliever .
At Alpha we were talking about our ‘journey of faith’ whereby each person may move step by step towards conversion and beyond to growing discipleship. This view is positive in that it shows that just as I am on a journey so are you, and so is everyone. We need to journey alongside people where they are, so they can get to know us. You and I can help people move on another step. It may be that you will be the one who will hear them say; ‘Now I know I’m a Christian’, but up to that point many believers may have done their bit too, through influence and prayer and maybe even words.

iii Invitation
We don’t read much about Andrew in the gospels, but where we do come across him he is always bringing people to Jesus. ‘Come and you will see…’ Andrew is credited with bringing Simon Peter his brother to meet Jesus. How important that encounter was!
The teenage Billy Graham was not interested in spiritual matters. When an evangelist visited his local town – he rejected invitations to attend, even his good friend Albert McMakin couldn’t persuade Billy to come along. However Albert owned a truck and offered 16-year-old Billy the powerful incentive of driving to the meeting – that swung it. Billy drove a truck full of young people to the revival meeting and was captivated by the message, triggering the 180 degree turn that his life took. Every Christian knows the name Billy Graham, while Albert McMakin is virtually unknown. We can’t all be Billy Graham, but we can all be an Albert McMakin and engineer an invitation.
Simple, isn’t it, an invitation. I am an unashamed Alphaholic. Debbie thought I said alcoholic the other day and nearly fell off her chair. A simple invitation is all it needs…you might have to come too….with the person you invited. That’s ok. Please don’t knock Alpha. If you do knock it you’ll have to answer to big blokes like Ian or Steve, and an even bigger bloke called Bob. Men are coming to faith, women too, through Alpha. We praise God!
This is an invitation which works. Why does it work? Because doing Alpha people discover Christ for themselves…no pressure. An easy, relaxed voyage of discovery.
Well, maybe even words, too…
Explaining the faith can be a difficult thing to do. Whatever words we use, we can never fully explain the mystery of salvation and God’s love. He doesn’t expect us to be brilliant at articulating the faith, just to share what we’ve experienced as a result of being a Christian and knowing God’s love and forgiveness in our own lives.

Conclusion: Not so much our ability, but our availability…
How many times have I said this ! ?
Here at the end we draw together the four aspects of the Future of Methodism we have been examining. For if we are to pray, be involved in small groups, worship effectively, and witness to those we meet we must find time to do so. We may feel totally inadequate, that God passed us by when it came to talents, gifts, skills and abilities. It’s not true, but whatever, we have time. We can make ourselves available for the Kingdom of God. If we do not, Methodism will go down the pan. God will raise up another people to do what we have failed to do.
If however we choose to make ourselves available for Him…He will do in us and through us 'far more than we can ever ask or imagine'. Let me encourage you to open the door to Jesus and let him in.
The future of the Church depends on this. Many people, especially the young, are seeking spiritual things. They need to see Christ is alive, that the Holy Spirit makes a difference …before they choose dark spirits instead. You and I can show this ‘difference’ in the home, the workplace, wherever we may be as we make ourselves available to God.

Encourage One Another

Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. And do not bring sorrow to God’s Holy Spirit by the way you live. Remember, he has identified you as his own, guaranteeing that you will be saved on the day of redemption. Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behaviour. Instead, be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you.
Imitate God, therefore, in everything you do, because you are his dear children. Live a life filled with love, following the example of Christ. He loved us and offered himself as a sacrifice for us, a pleasing aroma to God.
Ephesians 4 v29b to 5 v2 (New Living Translation)

How can we encourage one another?
First, words.
Hello, how are you?
Fine thankyou. And you.
Not so bad.
A bit nippy.
Feels like snow.
That is a typical winter conversation I have with certain people on my way from the office to home and back somewhere on King St or Low St. The summer conversation might not mention snow. Recognise anything there? You’re right, I do superficial conversation like most of us. Could have been me opening the conversation. Could just as easily be me replying.
And we do it in church too, don’t we?
Now I don’t want you to be embarrassed at the end, and think you must immediately either engage the first person you talk to in deep and meaningful conversation or make a beeline for the door. Most of our daily conversations will still take place at the top of the layer. By layer I mean that we all have different layers at which we relate to people. I might say ‘not so bad’ when the truth is I’m seriously depressed. I might say ‘fine thankyou’ even though my closest friend has just died or I’ve been diagnosed with a life-threatening disease, or my life is in such a mess I don’t know where to turn.
Still, I don’t really want to talk about it anyway.
Thus there is a mutually acceptable surface layer interaction.
Don’t knock it. It has to be better than going around grumping and glaring at one another. Even a friendly smile works wonders, doesn’t it.
Smile at your neighbour.
’There is a measure of encouragement we can give even at surface level isn’t there. A warning from the book of proverbs however……’if a man loudly blesses his neighbour early in the morning it will be taken as a curse’. I've done that! A measure of sensitivity is needed even at this level, especially early in the morning!
We can go that little bit further, however:
Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them. Eph. 4v29b
When Sigmund Freud discovered that symptoms of emotional distress could sometimes be relieved simply by talking in certain ways to his patients he was puzzled and intrigued. Years of medical training had conditioned him to think of people as merely biological and chemical entities. Had Freud looked into the book of Proverbs he would have been less surprised to discover that mere words can have such strong impact:
Death and life are in the power of the tongue 18:21
Good words can make an anxious heart glad 12:25
A soothing tongue is a tree of life 15:4
Pleasant words are…..sweet to the soul and healing to the bones 16:24
Like apples of gold in settings of silver
Is a word spoken in right circumstances 25:11
Words are important. They have real power. James warns that although the tongue is a small part of the body, it has the power to determine the whole course of human existence. A chance, thoughtless word can be terribly destructive. Equally a timely word can be tremendously helpful.
I remember going into the Headmaster’s study after my A-level results came through and he tersely summarised how badly I’d done, which left me feeling that after 7 years at the school I was a waste of space as far as he was concerned.
On the other hand I still remember Rev Laurence Morley whose words often encouraged me in my 20s. I can’t remember a thing he said but I can remember how good it felt to be on the receiving end of his timely word. He died almost 30 years ago, but I remember him with a smile because of his humour and gentleness.
A breathing space here because I know you can remember such people too. Pause for a few seconds bringing to mind the people of encouragement you remember.
Now ask yourself this question: ‘Who can I speak an encouraging word to today’?
‘Let everything you say be good and helpful…’Eph 4v29b

Taking encouragement to the next stage:
It has to go deeper than words ….we can all do ‘lip service’, but more is needed:
…. be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you. ’Eph 4v32
Larry Crabb writes ‘Christians committed to serving others (and the key word here is committed), will amid the routine of life maintain a conscious commitment to promote others welfare.’ He suggests we choose our words carefully and examine what our motivations are in relation to the other person. If our motivation is so people will like us, then it needs sorting.
I continue to quote from Crabb’s book, ‘Encouragement’; ‘When I contemplate the meaning of proper motivation and God’s demands on my life, I throw up my hands in defeat and admit I simply cannot measure up……Yet I am somehow to develop the strength of character that enables me to be committed to ministry even though it appears that no-one is ministering to me. Where does this strength of character come from?'
'I once talked with a man who spent 3 years in a concentration camp for prisoners of war. During his confinement he resolved to learn the meaning of Jesus’ words " love your enemies and pray for those who despitefully use you". His time in prison provided him with a unique opportunity to test whether the Holy Spirit could forge character of that quality in the hot fires of persecution. And he did. My friend reported that he learned to care genuinely for the welfare of his persecutors.'
How can we develop character like that? Most of us cannot manage to love a Christian sister who talks too much, let alone an enemy captor who beats us mercilessly.’ Well, LOVE is the fruit of the SPIRIT. Filled with the Spirit and trusting in Christ anything's possible.
David Perry reminded us last year of the words of Jeremy Bentham written way back in 1830; ‘Create all the happiness you are able to create: remove all the misery you are able to remove.’
If we are to become real encouragers in the body of Christ, we must if necessary at our own expense and with the purest of motives, ‘Be kind to each other…….’Eph 4v32.

Encouragement then is ultimately an outcome of sincere love for one another. And here I need to narrow down the definition (as we often have to) for this misused word ‘love’. This is much more than we usually understand when we use the word love. This is self-sacrificial love…Greek AGAPE. ‘Greater love has no man than this; that he lay down his life for his friends….’. Love shown supremely in the life and death of Jesus. ‘Father, forgive the for they don’t know what they are doing….’ It is a super-human love, that is to say we don't possess it of ourselves, it is, as we have said, God's gift through His Spirit.
Live a life filled with love, following the example of Christ. Eph 5v2
Only love can deal with fear. People are hurting; fear is lodged in deep places. We pretend, we hide, we wear masks, and in protecting ourselves in this way we sacrifice vitality in fellowship, blocking encouragement.
Only this AGAPE love can deal with fear.
This is the 'perfect love' that 'casts out fear' 1John4v18.
Only love can break through so we realise the unconditional acceptance we have through the blood of Christ.
And so we are to accept others as God in Christ has accepted us. That is the ministry of encouragement, a good place to begin if our church is to be instrumental in transforming lives beyond these doors.
Finally a word from scripture:, ‘Consider how to stimulate one another to love and good deeds; not forsaking the assembling of yourselves together…but encouraging one another; and all the more as you see the day drawing near.’ That’s Heb 10.

http://www.davecheong.com/2006/07/12/8-simple-things-you-can-do-to-encourage-others/